Sunday, September 21, 2008

Modesty Starts With Purification of the Heart

Modesty Starts With Purification of the Heart

Bishop John Yanta of the Catholic diocese of Amarillo, Texas, published this pastoral letter on modesty in dress, especially at Sunday Mass. The following are excerpts:

Immodesty in dress is governed by two citations from God’s Law:

1) The Ninth Commandment: “You shall not covet your neighbor’s wife” (Exodus 20:17);
2) Jesus said: “Everyone who looks at a woman lustfully has already committed adultery
with her in his heart” (Matthew 5:28).

To live our daily Faith as children of God (baptism), disciples of Jesus, and temples of the Holy Spirit, we are faced with moral choices constantly, many times a day. Conscience can either make a right judgment in accordance with reason and the divine law, or on the contrary, an erroneous judgment that departs from them (CCC: Catechism of the Catholic Church #1799).

Dressing or putting on one’s clothes is a moral act and wearing them is a moral act. There are different appropriate modes of dress for different occasions, e.g. in the privacy of our home, with our spouse only or with our children in our home, at work or school, in mixed company, at the lake or swimming pool, grocery shopping, at church, etc.

Our condition – all of us are beset with concupiscence. Concupiscence or covetousness: “Human appetites or desires that are disordered due to the temporal consequences of original sin, which remain even after Baptism and which produce inclination to sin” (CCC, Glossary).

The road to modesty starts with the purification of the heart: “Out of the heart come evil thoughts, murder, adultery, fornication…” (Matthew 15:19). Bible beginners should be encouraged to get the basic overview of Jesus’ teaching by starting with the beatitudes in Matt. 5 in Jesus’ first sermon: “Blessed are the pure in heart, for they shall see God” (Matt. 5:8). Part of the essence of that teaching is a wholesome, orthodox, first hand appreciation of God’s plan for our sexuality - its sacredness, its fulfillment in marriage, its place in family, Church, and world.

The Catechism speaks next, after the purification of the heart, about “the battle for purity”. We, the baptized and the forgiven in the Sacrament of Penance/Reconciliation struggle against concupiscence of the flesh and disordered desires (CCC 2520).

“Purity requires modesty, an integral part of temperance. Modesty protects the intimate center of the person. It means refusing to unveil what should remain hidden (CCC 2521).

“Modesty is decency. It inspires one’s choice of clothing. It is discreet (CCC 2522).

“There is a modesty of the feelings as well as of the body. It protests, for example, against the voyeuristic explorations of the human body in certain advertisements, or against the solicitations of certain media that go too far in the exhibition of intimate things. Modesty inspires a way of life which makes it possible to resist the allurements of fashion and the pressures of prevailing ideologies (CCC 2523).

Yes, we can help the devil in many ways including the way we dress. In the Act of Contrition we promise “to avoid the near occasion of sin”. St. Paul writes about “provoking another” (Gal. 5:26).

The key to all modesty is rooted in our mother and daddy who model modesty for their children, i.e. a strong, but tender St. Joseph-like husband and father who is blessed with a wonderful wife and mother for their children. “Happy the husband of a good wife… choicest of his blessings is a modest wife, priceless her chaste person” (Sirach 26: 1, 15).

When the community of believers comes together for the Eucharist (Mass) let no one be a distraction from Jesus or provide temptation (an occasion of sin) to another because of our manner of dress.

May we cherish and bear witness to the virtues of prudence, temperance, chastity, and modesty for the sake of our own salvation and of others. St. Mary and St. Joseph, St. Ann and St. Joachim, parents and grandparents of their son and grandson, Jesus, intercede for us!

Sunday, September 07, 2008

Bible Study at SJB

SJB Presents:

CONFERENCE SCHEDULE 2008-2009


A YEAR OF CATHOLIC TRUTHS AND THEOLOGY EACH NIGHT FROM 7-9 P.M.
with Alan John Meister
U.S. Scripture Scholar and Theologian

Truths of the Priesthood & Eucharist From Sacred Scripture
  • The Celibacy and the Priesthood
Wednesday September 10, 2008
  • The Eucharist: Body, Blood, Soul, & Divinity
Wednesday September 17, 2008

Christ as Messiah in the Gospels Series
  • The Messianic Gospels of Matthew and Mark
Wednesday October 8, 2008
  • The Messianic Gospel of Luke and John
Wednesday October 22, 2008
  • The Messianic Gospels: Thematic Approaches
Wednesday October 29, 2008

Pauline Theology Series
  • Life and Journeys of St. Paul Slide Show
Wednesday November 5, 2008
  • St. Paul’s Approach to Theology & Salvation
Wednesday November 12, 2008
  • St. Paul’s Salvation Concepts: Firstborn to Sin/Death
Wednesday November 19, 2008
  • St. Paul’s Salvation Concepts: Resurrection & Redemptive
Wednesday November 26, 2008
  • St. Paul’s Salvation Concepts: Mystery & Summary
Wednesday December 3, 2008

Sunday, July 20, 2008

"World Youth Day: An interview with Pope Benedict XVI"

(Journalist’s Question): Australia is a very secular land, with low religious practice and much religious indifference. I'd like to ask whether you are optimistic about the future of the Church in Australia, or are worried and alarmed that the Australian Church may follow the European path to decline? What message would you offer Australia to overcome its religious indifference?

Benedict XVI: I will do my best in English, but I beg your pardon for
my insufficiencies in English.

I think Australia in its present historical configuration is a part of the "Western world," economically and politically, and so it is clear that Australia shares also the successes and the problems of the Western world.

The Western world has had in the last 50 years great successes -- economic successes, technical successes; yet religion -- Christian faith -- is in a certain sense in crisis. This is clear because there is the impression that we do not need God, we can do all on our own, that we do not need God to be happy, we do not need God to create a better world, that God is not necessary, we can do all by ourselves.

On the other hand we see that religion is always present in the world and will always be present because God is present in the heart of the human being and can never disappear. We see how religion is really a force in this world and in countries. I would not simply speak about a decline of religion in Europe: Certainly there is a crisis in Europe, not so much in America but nevertheless there too, and in Australia.

But on the other hand, there's always a presence of the faith in new forms, and in new ways; in the minority, perhaps, but always present for all the society to see. And now in this historical moment, we begin to see that we do need God. We can do so many things, but we cannot
create our climate.

We thought we could do it, but we cannot do it. We need the gift of the Earth, the gift of water, we need the Creator; the Creator re-appears in his creation. And so we also come to understand that we cannot be really happy, cannot be really promoting justice for all the world, without a criterion at work in our own ideas, without a God who is just, and gives us the light, and gives us life. So, I think there will be in a certain sense in this "Western world" a crisis of our faith, but we will always also have a revival of the faith, because Christian faith is simply true, and the truth will always be present in the human world, and God will always be truth. In this sense, I am in the end optimistic.

Saturday, July 12, 2008

Ecumenical Event


Dear Friends in Christ,

The year of St. Paul has begun and I wanted to share with you my experience at St. Paul’s Greek Orthodox Church on June 29. Event was a service of Evening Prayer and Bishop Brown and Metropolitan Jerasimos from San Francisco presided. This was an important ecumenical event because it brought together clergy and people from both Catholic and Orthodox churches for prayer and mutual understanding.

During the service we prayed using the Psalms and Biblical readings. Some parts were chanted in the Orthodox style; other parts in a more Catholic style. Bishop Brown spoke about his own experience of ecumenical outreach, and Metropolitan Jerasimos spoke about the life of St. Paul as something for us to study and imitate.

At the end of the service the two bishops exchanged gifts. Bishop Brown presented the Metropolitan with an image of Our Lady of Guadalupe, and Metropolitan Jerasimos gave Bishop Brown an icon of Our Lady. It was clear that both were moved by a real spirit of friendship and dialogue.

We must admit that there has been significant progress in relations between the Greek Orthodox and Roman Catholic Churches, and we can hope for more during this year dedicated to the Apostle Paul. Our Holy Father Pope Benedict XVI has already met with leaders of the Orthodox Church. He met with the Patriarch of Constantinople on June 29. Here is part of his talk on that occasion:

May the Pauline Year, which will begin solemnly this evening, help Christian people renew the ecumenical commitment, and may there be an intensification of joint efforts on the journey to the full communion of all Christ's disciples. And as part of that journey, your presence here today is certainly an encouraging sign. For this I express again to all of you my joy, while together we raise our grateful prayer to the Lord.

Let us all pray for Church unity.

God bless you all.

Fr. Hildebrand

Saturday, July 05, 2008

Prayers

Dear Friends in Christ,

Here are two prayers to St. Paul that you may wish to say during this Year of St. Paul.

Prayer to Saint Paul the Apostle

O Glorious Saint Paul, after persecuting the Church you became by God's grace its most zealous Apostle. To carry the knowledge of Jesus, our divine Savior, to the uttermost parts of the earth
you joyfully endured prison, scourgings, stonings, and shipwreck, as well as all manner of persecutions culminating in the shedding of the last drop of your blood for our Lord Jesus Christ.

Obtain for us the grace to labor strenuously to bring the faith to others and to accept any trials and tribulations that may come our way.

Help us to be inspired by your Epistles and to partake of your indomitable love for Jesus, so that after we have finished our course we may join you in praising him in heaven for all eternity. Amen.

Prayer to Saint Paul the Apostle

Great convert and Apostle of the Gentiles, you became Christlike and knew only Christ Crucified. Though extremely learned, you relied completely on the Wisdom received from the Spirit and taught from the abundance of your heart. Instruct modern evangelists, those who preach Christ to others. Let them realize that their actions speak louder than any words they may use.

Teach them to use their talents in conveying their God-given message but to rely above all on the promptings of the Spirit. Amen.

God bless you all,

Fr. Hildebrand

Saturday, June 28, 2008

St. Paul and the Pauline Year

Dear Friends in Christ,

Today begins the Year of St. Paul, which Pope Benedict XVI announced a year ago. Tradition has it that St. Paul was born about the year 8 A.D. and so 2008 marks the bimillenium of his birth. What does this mean, dedicating a year to St. Paul? According to the Holy Father, this year will offer us an opportunity to study the life and letters of St. Paul, which are found in the Bible. In addition, the Holy Father is encouraging ecumenical meetings for prayer and dialogue with other Christians. We know that St. Paul’s letters are widely read by Christians of all denominations, and so this year gives us the opportunity to read and share the richness of St. Paul’s writings with the hope that increased understanding of the great Apostle will help all Christians grow toward unity.

In Rome one of the four major basilicas is named St. Paul outside-the-walls, where St. Paul is buried. Pope Benedict said, "In the papal basilica and Benedictine abbey attached to it, there can take place a series of liturgical, cultural and ecumenical events, as well as various pastoral and social initiatives, all of them inspired by Pauline spirituality.

"Special attention can also be given to pilgrims who from various places will want to go to the tomb of the Apostle in a penitential way in order to find spiritual benefits.” (Homily of Pope Benedict XVI, announcing the year of St. Paul).

However, if you can’t travel to Rome there is a way to make a local pilgrimage here in Orange County. Bishop Brown has designated three churches as pilgrimage destinations for the Pauline Year. They are:
  • St. Cecilia, 1301 SE Sycamore St. Tustin (for Mid Orange County), Mission Basilica San Juan Capistrano (for South County), and S
  • St. Angela Merici, 585 South Walnut Ave., Brea (for North Orange County).
In making a pilgrimage you are embarking on a spiritual journey. In order to reap the fruits of this journey there is a “plenary indulgence” offered for those who fulfill the following requirements when visiting these churches:

N20. § 1. To gain a plenary indulgence, in addition to excluding all attachment to sin, even venial, it is necessary to perform the indulgenced work and fulfill the following three conditions: sacramental confession, Eucharistic Communion, and prayer for the intention of the Sovereign Pontiff.

§ 2. A single sacramental confession suffices for gaining several plenary indulgences; but Holy Communion must be received and prayer for the intention of the Holy Father must be recited for the gaining of each plenary indulgence.

§ 5. The condition of praying for the intention of the Holy Father is fully satisfied by reciting one Our Father and one Hail Mary; nevertheless, one has the option of reciting any other prayer according to individual piety and devotion, if recited for this intention.

The Holy Father concluded his homily on St. Paul with these words:

"May he (St. Paul) guide us and protect us in this bimillenary celebration, helping us to advance in the humble and sincere search for the full unity of all the members of the mystical body of Christ."

Guard your people, who rely on the patronage of your apostles Peter and Paul, O Lord, and keep them under your continual protection. Through Christ our Lord. Amen

Sincerely yours in Christ,

Fr. Hildebrand

Sunday, June 22, 2008

Note from the Pastor

This Sunday we will celebrate the feast of St. John the Baptist at all Masses. Readings and other liturgical texts will all be taken from the Mass of June 24.

Recent California Supreme Court decision

Dear Friends in Christ,

The recent California Supreme Court decision which attempts to change the definition of marriage shows how far people are willing to go to legitimize a way of living that directly contradicts the law of nature. That men and women are physically different is undeniable. That marriage is a natural institution, created by the God of nature, for the procreation of children is a fact that is written in the very fabric of our being. Since God is the Lord of nature, the Church will not permit same-sex couples to be married in a Catholic ceremony. Nor will the Church validate these unions once they are performed by court justices or other ministers. Marriage involves the lifelong commitment of one man to one woman for their mutual love and support, and for the procreation and education of children. Domestic partners in California and most other states already have benefits equivalent to a husband and his wife. This issue is not really about rights and benefits; it is about making a lifestyle acceptable and equivalent to the established institution of marriage between a man and a woman. This is what many reflecting persons and the Church are opposed to.

In a few weeks we will mark the 40th anniversary of Pope Paul VI’s Encyclical Humanae Vitae (Of Human Life). In that prophetic document the Holy Father spoke of marriage in this way:

Married love particularly reveals its true nature and nobility when we realize that it takes its origin from God, who "is love," (6) the Father "from whom every family in heaven and on earth is named." (7) Marriage, then, is far from being the effect of chance or the result of the blind evolution of natural forces. It is in reality the wise and provident institution of God the Creator, whose purpose was to effect in man His loving design. As a consequence, husband and wife, through that mutual gift of themselves, which is specific and exclusive to them alone, develop that union of two persons in which they perfect one another, cooperating with God in the generation and rearing of new lives. (no. 8).

Later in the same document he addresses rulers of nations: “Do not tolerate any legislation which would introduce into the family those practices which are opposed to the natural law of God. (no. 23, emphasis added).


As responsible citizens the people of California have already spoken regarding the nature of marriage, that it is the union of a man and a woman. We must not tolerate this contradiction of our voice by a few judges. The happiness we seek to preserve as members of this free country is at stake in this crisis. Moreover, our happiness as human beings in society is also threatened by this decision. Here is the Holy Father’s concluding statement in the Encyclical:

For man cannot attain that true happiness for which he yearns with all the strength of his spirit, unless he keeps the laws which the Most High God has engraved in his very nature. These laws must be wisely and lovingly observed. (no.31).

Sincerely yours in Christ,

Fr. Hildedbrand

Sunday, June 15, 2008

Novena at SJB

Dear Friends in Christ,

With our parish festival coming next Saturday and Sunday, I wanted to write you about our Novena which has already begun. The Church has made novenas (nine days) prior to major feasts as a means of preparing the faithful spiritually for the celebration of the feast. The original novena was made by Our Lady and the Apostles during the nine days between the Ascension of the Lord and the coming of the Holy Spirit on Pentecost. In some cultures, the nine days preceding Christmas are celebrated with prayers and Masses.

Since St. John the Baptist is our patron we are honoring him with a novena of Masses that began Friday evening at our 5:30PM Mass. Here is the schedule of the remaining novena Masses with the names of the homilists:

  • Saturday, June 14 at 5:00PM - Rev. Hildebrand Garceau, O. Praem.
  • Sunday, June 15 at 5:00PM - Rev. Leo Celano, O. Praem.
  • Monday, June 16 at 5:30PM - Rev. Gregory Dick, O. Praem.
  • Tuesday, June 17 at 5:30PM - Rev. Vincent Gilmore, O. Praem.
  • Wednesday, June 18 at 5:30PM - Monsignor Joseph Herres
  • Thursday, June 19 at 5:30PM - Rev. Pascal Nguyen, O. Praem.
  • Friday, June 20 at 5:30PM - Rev. Luke Laslavich, O. Praem.
  • Saturday, June 21 at 5:00PM - Rev. Robert Hodges, O. Praem.
On Sunday, June 22 we will celebrate our patron’s feast at all the Masses. Let us ask him to protect and bless us so that we may prepare the way for Christ in the hearts of our brothers and sisters as he did.

Sincerely yours in Christ,

Fr. Hildebrand

Saturday, May 31, 2008

Our commitment to Christ


Dear Friends in Christ,

Now that June is here many of us are probably thinking of summer and vacations. With the price of gas and airline tickets going up however, you may be like me thinking of a shorter trip this year. I was talking to our first year Confirmation students and parents the other night and reminding them that wherever we go and whatever we do this summer, we always carry with us our commitment to Christ.

By our Baptism we are marked people, marked as Christians, followers of Jesus Christ. As a consequence we must remember to “pack” our faith along when going on our summer vacation. What does this mean in the concrete?

For example, save gas by going on a “journey of the mind”. We can do that by reading that great spiritual book we promised ourselves. Do you remember the reading list we published here several weeks ago?

There are some books that would make great summer reading, for example The Story of a Soul, the autobiography of St. Therese of Lisieux. Pope Pius XI called her the greatest saint of modern times, and Pope John Paul II named her a doctor of the Church. St. Augustine’s Confessions gives us the spiritual journey of one of the greatest minds the Church has produced. Another modern saint, Faustina Kowalska, reveals her struggles and joys as “the Secretary of Divine Mercy” in her Diary: Divine Mercy in my Soul. If you’re still looking for a great book that’s not on the list you could go online and check out Ignatius Press or Roman Catholic Books. Both of these publishers have lives of the saints, histories of the Church, children’s books, and books on prayer. Or if you’re more of a visual person, they have DVD’s with great stories and films both fictional and historical.

If you do take a trip this summer, check out this website: masstimes.org to find a Catholic Church and the time for Sunday Mass anywhere in the country or throughout the world. You can even find Masses in different languages and churches that are wheelchair accessible. Our Church is called Catholic because we’re universal; we’re found all over the planet. So don’t leave your religion at home this summer, get connected with your Church wherever you go. You may be surprised and make new friends at the same time.

Have a great week and see you in church.

Fr. Hildebrand

Sunday, May 25, 2008

A Special Message From Our Bishops

“The California Catholic Conference of Bishops must express its disappointment in the California Supreme Court decision to declare Proposition 22 unconstitutional. “Proposition 22, which states, ‘Only marriage between one man and one woman is valid and recognized in California,’ passed eight years ago by a vote of 61.2 to 38.8 percent. That statute reflected the wisdom of the voters of California in retaining the traditional definition of marriage as a biological reality and a societal good. Unfortunately, today (May 15), the Court saw fit to disregard the will of the majority of people of California.

“Catholic teaching maintains that marriage is a faithful, exclusive and lifelong union between one man and one woman joined in an intimate partnership of life and love—a union instituted by God for the mutual fulfillment of the husband and wife as well as for the procreation and education of children.

“Partnerships of committed same-sex individuals are already legal in California. Our state has also granted domestic partners spousal-type rights and responsibilities which facilitate their relationships with each other and any children they bring to the partnership. Every person involved in the family of domestic partners is a child of God and deserves respect in the eyes of the law and their community. However, those partnerships are not marriage—and can never be marriage—as it has been understood since the founding of the United States. Today’s decision of California’s high court opens the door for policymakers to deconstruct traditional marriage and create another institution under the guise of equal protection.

“Although we strongly disagree with the ruling, we ask our Catholic people, as well as all the people of California, to continue to uphold the dignity of every person, to acknowledge individual rights and responsibilities, and to maintain support for the unique and irreplaceable role of traditional marriage as an institution which is fundamental to society.”

Sunday, May 18, 2008

The Real Presence of Christ

Dear Friends in Christ,

May is a very busy month at our parish. Here are some of the events that have already taken place. On May 3-4 we celebrated the First Communion of our 2nd Grade students. People at all of our Masses saw the little children receive Jesus for the first time. On the afternoon of May 4 we honored Our Lady in her month of May with our annual procession and crowning. We offered prayers and songs in four languages, showing the cultural diversity of our parish. On May 8 we had the joy of seeing our young people sealed with the gift of the Holy Spirit in Confirmation and on May 10-11 twenty-two adults were also confirmed.

Next weekend there are two important events that are closely related. On Saturday May 24 a large group of Spanish speaking children will receive their First Communion. Then on Sunday May 25 we will hold our annual Corpus Christi Mass and Procession. This celebration is close to the hearts of our Norbertine community because St. Norbert was known as the Apostle of the Eucharist. In his time he vigorously defended the Real Presence of Christ in the Blessed Sacrament against heretics. He also traveled with a Mass kit so that he could say Mass at the different towns where he preached his missions.

I hope as many of you as possible will join us for our 2PM multi-lingual Mass and procession next Sunday. As Catholics we believe Jesus Christ is truly present in the Holy Eucharist, and on this feast of the Most Holy Body and Blood of Christ our participation in the Mass and procession is a profession of faith in this great truth.

Next Sunday we will also honor those who have committed to spend an hour before the Blessed Sacrament in our chapel. We will pray especially for them at our Masses next weekend. I want to personally invite you to join this army of prayer warriors who faithfully come to answer the call of Jesus to “watch one hour with Me”. Perpetual Eucharistic adoration was recently promoted by the Vatican as a fruitful way to increase vocations to the priesthood and religious life. The blessings received by our adorers are too many to describe.

Are you looking for a job? Are you feeling alone? Is there something you need? Come to Jesus in the Blessed Sacrament; He will hear your prayers. To sign up for an hour, just take a form from the purple box at the rear of the church, fill it out and leave it at the rectory office. If you sign up for a late night hour you will receive an entry code to unlock the chapel door, which is locked after 9PM.

O Sacrament most holy, O Sacrament divine, All praise and all thanksgiving Be every moment Thine.

Sincerely yours in Christ,

Fr. Hildebrand

Sunday, May 11, 2008

Pentecost 2008

Dear Friends in Christ,

Our parish family has rejoiced recently with the celebration of First Communion and Confirmation of our young people. Today, on the feast of Pentecost, we continue to rejoice as over twenty adults receive their Confirmation. Surely this is a sign of the Holy Spirit working in the Church.

We are most grateful to God for these manifestations of His grace among us.Many of you and your families and friends have attended these sacramental celebrations during this Easter Season, and I’m sure you are happy too about the gifts of grace bestowed on our people. However, I wonder how many of you are aware of the fact that in spite of the numbers of new Catholics and Catholics that receive the Sacraments, there are many Catholics who fall away from the faith of their childhood.

I was recently reading an article on the web called “Catholics Come Home”. In the article Deal Hudson (editor of Crisis Magazine and inside-catholic.org) says:

One out of every ten Americans is a lapsed Catholic, according to the Pew Forum's recently released "U.S. Religious Landscape Survey." Though the Pew statistics could be disputed, the survey confirmed what any observer of the Church knows: Many cradle Catholics leave the Church never to return.

In response to the Pew survey, Inside Catholic sponsored a symposium with over 30 Catholic leaders discussing the question, "Why Are They Leaving?" One reason is obvious -- a lack of concern for evangelism, reaching out to those who have either stopped attending church or never did in the first place.

In today’s first reading we here about the Apostles preaching and converting thousands to our faith. Why can we not do the same? Are we afraid to share the beautiful gift of our faith with others? Maybe we have family members who have stopped attending Mass or have given up their faith entirely. Here are some things we could do to bring them back. We could offer a holy hour weekly in the chapel for their “reversion” (second conversion). We could invite them to Mass on Sunday and then invite them to breakfast afterwards. We could refer them to this website, catholicscomehome.org, which has a short video about the Church.

Remember what the Letter of James says about conversion: “If anyone among you should stray from the truth and someone bring him back, he should know that whoever brings back a sinner from the error of his way will save his soul from death and will cover a multitude of sins” (James 5:19-20).

God bless you and your families.

Fr. Hildebrand

Sunday, April 20, 2008

Ministries

Dear Friends in Christ,

My apologies go out to all of you who have renewed your financial commitment to our parish. This week most of you received a letter from us regarding your commitment of treasure. A few of you have contacted us regarding the accuracy of the figures recorded in these letters, and with good reason. It was discovered too late (after the letters had already gone out) that a clerical error caused us to miscalculate the donations from one month of this quarter. Please excuse us for this error.

I am encouraged by the generosity all of you have shown over the past months. We are sincerely trying to be responsible with your gifts, especially during these tough economic times. As a community of priests, we have decided to be more frugal in what we spend on food, especially extras like wine and desserts. We are also trying to keep our parish budget within reasonable limits without sacrificing important ministries.

Our festival is getting closer. We have some very creative people working on the festival this year. Have you signed up to help out? Do you have a special talent you would like to share? Please contact Annette Kelly. Let us give thanks to God for the visit of Pope Benedict XVI to our country. May the Lord grant him health to continue witnessing to the truth of Christ in our world.

Sincerely yours in Christ,

Fr. Hildebrand

Tuesday, March 25, 2008

Easter and Life

Dear Friends in Christ,

A glorious and blessed Easter to all! May the grace of the risen Christ fill your hearts with hope and joy.

Easter is the season of new life, the life promised us by our Lord when He said, “I came that they may have life and have it more abundantly” (Jn. 10: 10). Jesus, the Son of God, is the Author of life, the Creator. All life comes from Him and returns to him.

When God created Adam and Eve He made them stewards of life. As members of the human family we share in the work of building the earth and caring for life.

The political process whereby we enact laws to order our society is ordered to the common good of the members of the state and nation. Since we have a government of the people and by the people, we all have the responsibility to participate in the governing process. The current presidential campaign is a very clear example.

In addition to our elected officials, we also have a say in the development of laws for our government, including those of our own state. In past weeks we have provided information about an important law, Sarah’s Law, which seeks to protect the rights of parents and the health of our youth. Many of you have already signed the petition to put Sarah’s Law on the November 8 ballot.

The California Bishops are strongly supporting this initiative because it protects minor girls. The “Sarah” for whom the law is named was a 15 year old girl who died from the complications of an abortion without her parents’ knowledge. Sarah’s Law would protect girls under 18 from abortion and abuse. Please take a blue envelope from the rear of the church and send in your signed petition. You will have made an important contribution to saving innocent lives, the lives of the unborn children and the lives of our youth.

Let us share the joy of Easter by our union with the Lord of life.

Sincerely yours in Christ,

Fr. Hildebrand

Monday, March 17, 2008

Last Week of Lent & Easter

Dear Friends in Christ,

You have noticed that the statues and images in our church have been covered with violet cloth since last Sunday. You may wonder why. The tradition of covering statues and crosses in Lent is very old. It goes back several hundred years to the times when many people could not read. While everyone knew that Lent began on Ash Wednesday with the distribution of ashes, they also needed a reminder that the last part of Lent included the celebration of the Passion of the Lord.

Hence, the last two weeks of Lent are traditionally called Passion-tide. Part of the reason for the covering of statues comes from the gospel that used to be read on the Fifth Sunday of Lent (formerly called “Passion Sunday”). That gospel was taken from John 8:46-59. The text relates that Jesus encountered some fierce opposition from the Jews, who responded by trying to seize Him and stone Him. The gospel says that Jesus slipped from their grasp and hid Himself. That is why the statues, images, and crosses are “hidden” during this time. However, there is also another very good reason to cover the statues. The Church is contemplating the Passion of her Lord; she is in mourning because He has been taken away from her.

The statues and images will remain covered until just before the Easter Vigil. Crosses will be uncovered at the Good Friday services and left for veneration through Holy Saturday until before the Easter Vigil. At the Easter Vigil the uncovered statues and crosses as well as the other flowers and decorations will remind us that He is risen as He promised. The Church’s mourning for the loss of her suffering Savior will be turned into joy at His resurrection.

Sincerely yours in Christ,

Fr. Hildebrand

Sunday, March 09, 2008

Feast of St. Joseph on March 15!

Feast of St. Joseph has been transferred this year to March 15th!

GO TO JOSEPH! by Saint Teresa of Avila

(From her Autobiography, Chapter VI)

Finding myself so crippled and so young too, and earthly doctors having failed to cure me, I looked to heavenly physicians for help...

I took for my advocate and comforter the glorious Saint Joseph, and commended myself fervently to him; and I clearly saw that it was he who both cured me of my sickness and delivered me from great dangers that threatened my good name and the loss of my soul. His aid has brought me more good than I ever desired to receive from him. I do not remember at any time having asked him for anything which he did not grant. I am quite amazed at the great favors Our Lord has given me, and the many dangers, both of soul and body, from which He has delivered me through the intercession of this blessed saint. Our Lord seems to have given to other saints the power to help us in only one kind of necessity, but I know from experience that this glorious Saint Joseph helps us in all kinds of needs. It appears then that God wishes us to understand that as He was obedient to Joseph when He was on earth (for Saint Joseph was called His father and he could command Him) so now in Heaven God grants whatever Joseph asks.

Others, on my advice, have turned to Saint Joseph and they have had the same experience; and now there are many people who honor him and keep discovering the truth of what I have told them.

I wish I could persuade everyone to be devoted to this glorious saint, because long experience has shown me what wonderful blessings he obtains for us from God. Of all those I have known with a true devotion to Saint Joseph, I have never known any who did not advance i in virtue, for he assists in a very special way those souls who place themselves under his protection. Whoever wants a model to imitate on how to pray, let him take this glorious saint as a guide and he will not lose his way!

Saturday, March 01, 2008

Halfway in our Lenten Season

Dear Friends in Christ,

Today we reach the halfway mark in our Lenten season. As we look back on the past weeks do we find that we have been faithful to our Lenten resolutions? Probably something has prevented us from being as penitential as we had planned. Perhaps we forgot, or maybe we caught the flu (that was my excuse), or just couldn’t resist a temptation. Whatever the reason, don’t give up! Take heart that there are still three weeks to offer something to Jesus. Let me suggest some “second chance” Lenten practices that can prepare you well to renew your Baptismal promises at Easter.

Take time for prayer. Our chapel is open for adoration all day and all night. Even if you don’t have an entry code you can always go in from 6AM to 9PM and spend an hour or even 20 minutes of your busy day. Remember that a major indulgence is attached to those who spend 20
minutes reading the Bible before the Blessed Sacrament. Every Friday at 7:30PM we have Stations of the Cross in the church. If you can’t make it then, you could pray the stations on your own.

Love as He has loved us. Jesus gives us the example during Lent of self-sacrificing love. During this time we could make an extra effort to do something kind for another. Call a friend or relative you haven’t spoken to in a long time. Visit an elderly or shut-in neighbor. Help out at a soup kitchen for the homeless or sign up for the annual Walk out of Poverty sponsored by Concern America (packets available at the rectory). In general, try to make others’ Lent easier by your compassion and concern.

Take less and receive more. At your daily coffee/tea break instead of eating a snack, read from a book of meditations or say a decade of the rosary while taking a short walk. Instead of watching television or going on the internet, spend 20 or 30 minutes reading the life of a saint or holy person. Finally, take advantage of these days to make your Lenten confession. Jesus comes to us as the Healer of our souls. He cured the man born blind in today’s gospel. He can also cure our spiritual blindness so that we can see better and make those changes in our life that will make us His true disciples.

Sincerely yours in Christ,

Fr. Hildebrand

Saturday, February 23, 2008

Parish Mission & Latin Mass

Dear Parishioners,

You may have seen the article and photo of our church on the front page of the Daily Pilot this week. It showed Fr. Philip celebrating the traditional Latin Mass with the relief in our sanctuary as a background. Now that we have begun celebrating the “extraordinary form” of the Mass (Pope Benedict’s term), I would like to share some reflections with you.

Photo: Christopher Wagner / Daily Pilot


First of all, let me dispel any concerns regarding the use of this form of Mass here at St. John the Baptist. While we are happy to provide this form of the Mass, we also wholeheartedly adhere to the liturgical changes initiated after the Second Vatican Council. We will always continue to have Masses in the revised rite in English and sometimes with Latin parts such as the Sanctus and Agnus Dei.

Secondly, I would invite you to assist at the traditional Latin Mass if you have not done so already. If you are under 40 you may never have seen Mass celebrated in this way. You will find that the basic structure is the same as the “ordinary form” with which we are all familiar. There is an introductory section with prayers, followed by readings and a homily. Then there follows a preparation of the bread and wine, a Eucharistic Prayer and a Communion Rite, and finally a concluding rite. The difference is that each part seems to flow into the next with the choir singing the Latin parts as a background.

Thirdly, in order to participate in the traditional Latin Mass, it is strongly urged that we use a booklet or a hand missal in English and Latin so that we can follow the parts, stand, sit, and kneel at the right times, and make the responses. We are ordering more Latin/English booklets and hope to provide enough for everyone. On another news topic, we welcome Fr. Wolfgang Seitz as our annual parish mission preacher this week. I hope you will make time to attend the mission either in the morning or evening this Monday through Friday. See elsewhere in this bulletin for the complete schedule

Sincerely yours in Christ,

Fr. Hildebrand

Tuesday, February 19, 2008

LA Times/Daily Pilot on SJB

On February 17, 2008, Daniel Tedford of the LA Times/Daily Pilot wrote a story on SJB's Traditional Latin Mass:

"Rooted in tradition, Catholicism is known for its reverence of the sacred and its historical customs. And through those cultural connections, St. John the Baptist Church has instituted the Traditional Latin Mass as a means to rekindle some of the more traditional aspects of the church..."

READ MORE >>

Sunday, February 17, 2008

UPDATE: Rules for Fast & Abstinence

Dear Friends in Christ,

They say the third time is a charm, and so here we go again on the rules for fast and abstinence:

The Church’s Code of Canon Law, Canon 1252 states as follows:

“All persons who have completed their fourteenth year are bound by the law of abstinence.”
(Abstinence refers to red meat and poultry; fish and dairy products are permitted).

“All adults are bound by the law of fast up to the beginning of their sixtieth year.”
(In the U.S. an adult is defined as one who has reached his/her 18th birthday)

“Nevertheless, pastors and parents are to see to it that minors who are not bound by the law of fast and abstinence are educated in an authentic sense of penance.”

Ash Wednesday and Good Friday are days of fast and abstinence. The other Fridays of Lent are days of abstinence.

Fridays throughout the year are days of penance
(person may choose an appropriate penance).

Please pray for the success of our PSA 2008 campaign.

A blessed Lent to all.

Fr. Hildebrand

Sunday, February 10, 2008

Lenten Almsgiving

Dear Brothers and Sisters in Christ,

In his message for Lent 2008 the Holy Father, Pope Benedict XVI is asking us to focus on almsgiving this year. In Lent we often think of what foods/activities we will give up or what prayers we will say. Almsgiving has not been a “traditional” Catholic Lenten practice in the recent past. However, I think the Holy Father wants to remind us that giving alms to the poor has always been part of the Church’s practice, especially during Lent. One of the Church Fathers says that putting money in the pocket of a poor man earns us a spiritual recompense in heaven.

How might we express our love for the poor this Lent? One way might be to help out at the homeless shelter at the Armory in Santa Ana. Our parishioners usually go there on Mondays during the winter and early spring to help register persons looking for a hot meal and a place to sleep. There’s no need to evangelize.

Just your presence and a kind word may help bring Christ to a homeless person. Another way to give is through a favorite charity (I know there are lots of them); I often recommend Catholic Relief Services as a reliable charity because they seek to help the poorest people and those faced with catastrophic conditions (war, famine, drought). “Charity begins at home” as the saying goes. This year’s Pastoral Services Appeal (PSA) could also be an outlet for your charitable donations. A pledge to PSA is a gift to a parish that cannot meet its needs or a special ministry (like religious education for children, campus ministry, catechist training).

Before closing I would like to express my thanks to the Stewardship Team and all those who participated in our annual Ministry Fair. Even though rain and the Super Bowl provided challenges, the event was a great success. Here is a special “thank you” in Spanish for those who worked so hard to prepare a wonderful Mexican Lunch last Sunday:

Estoy muy agradecido por las familias de Roca de Salvacion, Jovenes para Cristo, RICA de Ninos 2006, y la Legion de Maria por la esplendida donacion de comida que se vendio en la Feria de Ministerios, asi como tambien a otras personas que hicieron donativos en efectivo. Que Dios los bendiga.

A blessed and fruitful Lenten Season to all of you!

Fr. Hildebrand

Sunday, February 03, 2008

Lent


Dear Friends in Christ,

This week we begin the holy season of Lent. The Old English word “Lent” means Spring and appropriately describes the season which coincides with the re-awakening of nature after the cold grip of winter. Since Lent comes so early this year nearly all of it is in the winter, except for the end of Holy Week. As a matter of fact, our fellow citizens in colder climes may experience a “White Easter” this year. Yours truly remembers waking up to six inches of new snow on Easter Sunday back in New England.

In spite of what the weather outside brings, the new beginning that Lent inaugurates should be a spiritual renewal for all of us as we accompany Jesus in His temptations and fasting in the desert.

Fasting and abstinence have been a traditional part of Lent from the beginning. In the early Church Christians joined with those preparing for Baptism in a spiritual “spring cleaning” to “purge the old yeast of corruption”(cf. I Cor. 5, 7) and become a new creation. This renewal
by prayer, fasting, and giving to the poor helped the Christians to prepare for the renewal of their Baptismal promises at Easter. The forty days gave them time to reflect on their sins, do penance, and be renewed in heart and spirit.

Fasting is defined as refraining from food and drink as an expression of interior penance. It is recommended in Scripture and sometimes prescribed by a precept of the Church.

Abstinence is related to fasting, but differs in that it marks out a particular food (usually meat) as prohibited. During Lent we abstain from meat and poultry as part of our penance

St. Peter Chrysologous (4th century) said that fasting must be accompanied by prayer and works of mercy, otherwise it can be sterile and fruitless. Fasting helps us to focus on prayer. And when we use the money we save on food by giving to those in need we gain “treasure in heaven”.

Sincerely yours in Christ,

Fr. Hildebrand

Friday, January 25, 2008

The Faces of SJB: Ushers and Greeters

Dear Friends in Christ,

When you have traveled to other places in our country on vacation or business, I’m sure you have had the opportunity to visit other parishes. Often the first person you meet at Sunday Mass is the parish greeter or usher. How he/she receives you often makes a lasting impression.

This task was performed by the porter in earlier times. His/her role was to welcome newcomers, ring the church bell for prayer, and keep order during the liturgical services. While there have been some changes in this ministry over the years, the ushers and greeters remain an important part of the supporting network of any parish. This week I would like to recognize these two groups of parishioners who perform a very important service in our parish. Please join me in thanking the Ministers of Hospitality/Ushers and Greeters who act as host and hostesses and warmly welcome the people of God to each liturgical celebration as well as perform various duties as required of them at the weekend Masses, Holy Day Masses, and many other special occasions. Their faithful and continuous service to our Parish is greatly appreciated.

USHERS

  • Jay Smith - Head Usher, Ray Quigley, Rene Duazo
  • Bob Augustine - Captain, Marilyn Wilson, Rolan Dizon
  • Roy English - Captain, Duane Devincenzi, Joe Beno
  • Frank Maiocco - Captain, Lito Barbar, Bart Arrington
  • Ben Moratin - Captain, Chad Engroff , Edgar Rojo
  • John Barnes - Captain, Denis Long, Bill Almeida
  • Tom O’Brien, Alexander Kuang, Gordon Powers
  • Jack Dignan, Rene Duazo, Bill Lichtenstein
  • Phil Hunt, Dick Rhia
GREETERS
  • Mario Banura, Leader
  • Mari Beas
  • Margaret Roles
  • Jane McKnight
  • Leeann Castillo
  • Theresa Beno
  • Jeffrey Farrier
  • Stephanie Castillo
  • Arcelia Kennedy
  • Phoebe Madriaga
  • Kaitlin Castillo
  • Sally Frei
  • Eulalia Pino
  • Judith Phillips
  • Avelina Agunod
  • Mary Fran Kusch
  • Pat Engdahl
  • Guadalupe Perez
  • Andrea Casella
  • Oscar Silva
  • Suzette Ruiz
  • Zayda Arcangel
  • Darlene Powers
  • Maria Ramos
  • Gina Aliazas

Married and engaged couples, please also remember the special presentation tomorrow evening (Mon. Jan.08) in the hall at 7:30 PM on natural family planning. The method presented helps couples when to have children and promotes open couple communication. It is also approved by the Church and good for your health. Invite your friend.

Sincerely yours in Christ,

Fr. Hildebrand

Monday, January 21, 2008

Sarah's Law

Dear Friends in Christ,

As we prepare to commemorate the infamous Roe vs. Wade decision that has caused so much suffering and death in our land, I would like to call your attention to a new law that is being proposed to protect the lives of teenage girls and their children.

“Sarah’s Law” is named for a 15 year old girl who died after an abortion. Unknown to her the abortionist had carelessly lacerated an organ while performing the abortion and had neglected to inform her or treat the laceration. He sent her home and she died within a few days of severe infections. Her parents could have saved her…if they had known.

This new law is a Family Notification Initiative which would require a doctor to notify a parent or guardian of a girl under 18 before performing anabortion. In addition, Sarah’s Law provides that, if a minor girl is from an abusive home, the doctor may instead notify another adult family member (such as an aunt, grandmother, or older sibling over 21) of the pending abortion. The doctor must also notify a child welfare agency of the abuse, so that the girl receives the protection she needs. Sarah’s Law will protect young girls by making sure that someone who knows and cares about them is aware of their pregnancy situation. Secret abortions allow young girls to be sexually exploited and coerced by older men, as well as exposing them to injury and even death at the hands of abortionists.

More than thirty states currently have parental involvement laws in place. These states have seen a significant reduction in teen pregnancy and teen abortion rates. Now California needs Sarah’s Law. From now until the end of March over 700,000 signatures statewide will be collected to ensure Sarah’s Law will qualify for the November 2008 ballot.

Today and next Sunday (Jan. 27), parishes throughout the state will be collecting petition signatures after each Mass. We hope to collect at least 500 signatures. Pope John Paul II wrote: “All that we do as the ‘people of life and for life’ should be interpreted correctly and welcomed with favor. When the Church declares that unconditional respect for the right to life of every innocent person-from conception to natural death-is one of the pillars on which every civil society stands, she ‘wants simply to promote a human State. A State which recognizes the defense of the fundamental rights of the human person as its primary duty.’” (The Gospel of Life, #101)

Please promote Pope John Paul II’s Culture of Life and sign a petition for Sarah’s Law.

May God bless you and your families.

Fr. Hildebrand

Tuesday, December 18, 2007

Adoration Chapel's Holiday Schedule


Dear Adorers,

The following schedule will be followed for Christmas:

Tabernacle panels will be closed from 4 PM on Dec. 24 to 6 PM on Dec. 25 due to the Mass schedule in the church.

Questions? Email us at adoration@sjboc.org

Saturday, December 15, 2007

Appreciation and Thanks

Dear Friends in Christ,

As we approach the end of 2007, I would like to show my appreciation to various groups in the parish who work very hard to make St. John the Baptist Church the great worshiping community that it is. First, I must thank the priests who collaborate with me:

Fr. Norbert, Fr. Philip, Fr. Pascal, and Fr. Luke.

They are brother priests, confreres, and a great support in ministry. May the Lord reward them for their service. Next I would like to recognize a group of lay persons who are members of the Liturgy Committee:

  • Bob Grant - Music
  • Edgar Rojo - Extraordinary Ministers
  • Jay Smith - Ushers
  • Arnis Dela Cusack- Youth and Confirmation
  • Zomy Herman - Environment
  • Maryann Ngo - Vietnamese Community/ Environment
  • Santiago Loera - Spanish Community/Music
  • Dean Dobkins - Lectors

These persons help in planning parish liturgies, especially those that involve larger celebrations in 3 languages. They have helped plan our Thanksgiving Day Mass, Easter Vigil, and Corpus Christi Mass and Procession. I am grateful to them for the time and talent they have shared for the benefit of our community. With 25 Masses celebrated here weekly, there is much to keep them busy.

Do you have a talent or interest to share? Is it music? We have a wonderful parish choir. Is it teaching? We have an excellent Religious Education program with fine young students eager to learn. Even if you don’t teach, you could be a classroom aide. Those who are active in the parish make friends and find fulfillment. We also have an altar society to care for our altar and linens. Those interested in the Bible should attend our Wednesday Bible study, which could lead to a ministry as lector. There are many other groups and ministries in our parish that offer opportunities for service and personal enrichment. Finally, there is our Perpetual Adoration. This is a blessing waiting to happen to you! Those of you who have already signed up to spend an hour with the Lord know how He has blessed you. I invite others to join us.

Have a blessed week.

Fr. Hildebrand

Tuesday, December 11, 2007

The Golden Compass and Catholicism

Dear Friends in Christ,

It is the duty of the pastor to protect his flock from any dangers that threaten. It is in that spirit that I write to you about the recently released movie, The Golden Compass. The promoters of this movie are marketing it as a children’s film and have cleverly chosen the Christmas season for its release because it is based on a trilogy of “children’s” novels by Philip Pullman, a professed atheist from England. While the movie appears to promote ethical values, it openly ridicules Christianity. Many Catholic and other Christian organizations have come out against this movie because it opposes all organized religion.

The hope of the producers is that people will see the movie and then buy the three book series for children as Christmas gifts. Even atheist societies are somewhat critical of the movie because it doesn’t go as far as the book does in bashing Christians. That is what makes this so dangerous. The movie is a wolf-in-sheep’s clothing because it clothes its anti-religious message as a children’s fantasy tale. You may think that this is just another children’s movie like the Chronicles of Narnia, but Phillip Pullman has gone on record that he dislikes C.S. Lewis. Not only that, he openly states that his purpose in writing the trilogy “His Dark Materials” is to kill the idea of God in the minds of children. We can only hope that the mixed reviews the movie has already received will be enough to limit its audience.

You who are parents should read the reviews of this movie. A very informative website is www.snopes.com. It is not Catholic or Christian, but it simply an informative website that investigates urban legends to find out whether they’re true or not. They have extensive information on The Golden Compass. Philip Pullman’s claim that all organized religion is evil is not fair. While everyone would admit that organized religion includes individuals who commit terrible crimes, we are not thereby permitted to conclude that organized religion is itself evil. That our Church has had its share of first class sinners is proven by history (and even by contemporary events). However, the presence of sinners in the Church is not a proof of her illegitimacy as a divine institution. Even St. Paul admitted that he was a sinner, and so are we all. The Church’s legitimacy (and the legitimacy of Christianity as a whole) is derived from the holiness of her divine Founder, our Lord Jesus Christ. He came to this earth and was born to save man kind from sin. That some choose to reject His way and follow the path of evil is a sign of their free will. God does not force anyone to love Him. He wants us to make that choice freely.

Pullman’s writing shows that he does not understand the constitution of the Church. He makes a caricature of the Church and sets that up as the evil force that crushes people’s freedom. But his sense of absolute freedom from moral norms sounds like the freedom St. Peter warns against when he says, “Be free, yet without using freedom as a pretext for evil” (I Peter 2, 16).

Happy Advent,

Fr. Hildebrand

Wednesday, December 05, 2007

Advent 2007

Dear Friends in Christ,

The season of Advent begins a new year of grace for God’s people. Grace is a free gift from God, not something God owes us for good deeds or good behavior. Nevertheless, the good works that God inspires in us can gain us his grace because of our union with Jesus in Baptism. “Filial adoption, in making us partakers by grace in the divine nature, can bestow true merit on us as a result of God’s gratuitous justice. This is our right by grace… making us ‘co-heirs’ with Christ and worthy of obtaining ‘the promised inheritance of eternal life.” (Catechism of the Catholic Church, #2009)

Of the different ways that we can merit God’s grace, the corporal works of mercy deserve special mention during this season of giving. Among these works are feeding the hungry and sheltering the homeless. During this season some of our parishioners are serving at the Armory in Santa Ana or helping at S.O.S. (Save Our Selves) or other charitable works. When we serve our brothers and sisters in need we know that we are serving Christ Himself because He identifies with the hungry, the homeless, and all those in need.

During this holy season of Advent we remember that Jesus came among us in the poverty of the stable 2000 years ago. He will come again at an unknown time in glory to judge all people. Let
us make it our aim to receive Christ when He comes today in the poor and the outcast. Thus we will make this season a time of grace and salvation with a joy beyond our expectations.

Sincerely,

Fr. Hildbebrand

Sunday, November 25, 2007

“Forming Consciences for Faithful Citizenship”


Dear Friends in Christ,

The bishops of the United States recently held their annual meeting in Baltimore. At that meeting they prepared a document “Forming Consciences for Faithful Citizenship”. The document is directed to American Catholics as they study the issues and the candidates in making choices as responsible citizens. This is not a “voter’s guide”, but rather a guide to making intelligent decisions based on the moral law and rooted in the Gospel.

The citizen is called to live the Gospel within society and work to promote the common good of all, especially in a government “by the people and for the people”. This is a type of “social charity” (cf. Deus Caritas Est, Benedict XVI). As Christians we should be known as those who love and serve one another, both at home and in social life. That is why the Catholic Church has always been active in charitable works for the most vulnerable in society, the poor, the outcast, the persecuted.

In that spirit of charity the Catholic citizen is responsible for forming his/her conscience in order to make the right decisions in political and moral questions. “Conscience is a judgment of reason whereby the human person recognizes the moral quality of a concrete act…It is by the judgment of conscience that man perceives and recognizes the prescriptions of the divine law” (Catechism of the Catholic Church, no. 1778). Now the divine law is the norm in all cases; it is the inviolable source and standard for all human laws. Therefore, any human law which contradicts the divine law is fundamentally flawed. A person would not be bound to obey such a law.

The political climate in the United States today presents the Catholic citizen with some serious moral challenges. The bishops list several of these in their document. The first and most fundamental right is the right to life. Citizens are responsible for opposing laws that would permit the destruction of innocent human life. Legalized abortion is a scourge on our nation’s conscience. The Catholic citizen must oppose abortion and any legislation that would promote it or any other immoral practice such as euthanasia, assisted suicide, or human cloning. Other themes include the support of the traditional family and respect for God’s creation.

With regard to voting, while Catholics are not single issue voters, a candidate’s immoral position on one issue that is gravely evil may lead them not to vote for that candidate. Besides the obligation to avoid doing evil, the Christian must also seek to follow the positive law for the common good. Citizens must seek to provide for basic human needs, food, shelter, just wages for workers, health care, justice for immigrants, and education.

The complete text and a summary of this new document can be read at www.usccb.org. This is required reading for all of us who seek to contribute positively in the political arena.

May God bless you.

Fr. Hildebrand

Friday, November 16, 2007

Letter from Fr. Francis Reginald

Dear Friends in Christ,

The following letter arrived from Father Francis Reginald, who preached our Mission Co-op in September. Each year the Propagation of the Faith assigns preachers from Mission countries to appeal to your church of St. John the Baptist, to obtain help, to alleviate the pain and suffering of our brothers and sisters in other countries. This year the Mission Appeal was for the Diocese of Mannar in Sri Lanka. I was privileged to make this Mission Appeal in your church on September 8 and 9 at all the Masses, on behalf of the people of Mannar Diocese.

We are proud to record that the sum of $12000 was raised to help the people of Mannar Diocese, especially to take care of the basic needs of the children who have been orphaned and the elderly people who have been affected by Tsunami and the ongoing brutal Civil War for twenty five years. The Catholic Church is deeply involved in humanitarian work among the suffering people of Sri Lanka, where the majority of the people are Buddhists and Hindus. This way of witnessing brings Christ’s love and compassion to the people. Pope John Paul II said, “Our faith in Christ opens our eyes to see beyond our own parish community to the life of the Universal Church and the needs of the world around us.” These children and the affected fami-
lies who are blessed with your generous help are praying for you and remembering you with love and gratitude.

It is incumbent upon me to thank you most gratefully for your concern, care, prayers and generous financial support, on behalf of the suffering people of Mannar Diocese. A famous poet William Wordsworth once reminded us that “More things are wrought by prayer than the world dreams of.” In this spirit, your generosity was a response to our prayers, in the hope that God would reward all those who trust Him for many blessings that come to those who trust in His ways. “Thoughts are deeper than words but feelings are deeper than thoughts” so goes the saying. With a feeling of profound gratitude and love that just cannot be expressed in words I say a big “THANK YOU”. May I plead with you to continue to pray for Peace in the world, in Sri Lanka and for one another.

May God bless you.

With love, prayers and gratitude,

Fr. Francis Reginald

Wednesday, November 14, 2007

"Extraordinary Form" of the the Mass

Dear Friends in Christ,

As you know this week we will held an informational meeting on the traditional Latin Mass, which Pope Benedict calls the “extraordinary form” of the Mass. The fact that it is the extraordinary form indicates that there is also an “ordinary form”, which is the form in use since 1970. By calling the old Latin Mass “extraordinary” the Pope wants to tell us that it does not replace the ordinary form, but offers another use of the same rite.

Essentially both forms are the same because the Mass is one sacrifice of Christ. If you come to the meeting on Monday night you will see how they are the same and in what ways they differ. Here at St. John’ s we strive to present the liturgy as faithfully as possible according to the authentic Roman rite. We recognize that the liturgy is not something created or invented by the presiding celebrant according to his own whims and opinions. Rather the liturgy is something handed down to us by the Church. It is the work of centuries of refining and distilling what was entrusted to us by the Lord Jesus Himself, who said, “Do this in memory of Me”. The order of worship, the prayers, chants, and readings have been developed ever since the early Church to form an organic whole that inspires those present while it offers praise to God.

If we are interested in the possibility of offering Mass in the extraordinary form at St. John’s it is because of our concern for the spiritual welfare of our people. We want to increase reverence at our Sunday Masses. We want to use texts that are inspired by the Scriptures. We want to offer music that comes from the rich tradition of our Church. Can we celebrate Mass in Latin in the ordinary form? Yes, that is also a possibility. We could offer a Mass in the ordinary form with the current cycle of readings in English, but with the chants and prayers in Latin. We could also have Communion kneeling along the edge of the sanctuary and more traditional elements that were never forbidden. Would the parish prefer this to the traditional Latin Mass? You must make your voice heard on this subject. Our informational meeting will spell out clearly how the two forms compare with each other. Hopefully with this explanation we can make a decision that will respond to the spiritual needs of the parish.

It is my fervent wish that our efforts will enable us to profit spiritually from the Mass so that we can go forth from our Sunday worship giving thanks to God by works of charity.

Sincerely yours in Christ,

Fr. Hildebrand

Friday, November 02, 2007

Pope's Response to the Southern California Fires

Dear Friends in Christ,

Here is a letter from The Holy Father and the Apostolic Nuncio in response to the recent fires in southern California.

APOSTOLIC NUNCIATURE
UNITED STATES OF AMERICA
3339 Massachusetts Avenue, N.W.
Washington, D.C. 20008-3610
Prot. No. – 7303 29 October 2007

Your Excellency:

The Secretariat of State of His Holiness Pope Benedict XVI has instructed me to convey the following message:

“His Holiness Pope Benedict XVI was deeply saddened to learn of the tragic loss of life and damage to homes and other properties caused by extensive fires in Southern California and wishes to express his sympathy and closeness in prayer to those affected. He also offers his prayerful encouragement to the firefighters, rescue workers and all involved in bringing relief and support to the victims of this disaster. Commending the deceased to the loving mercy of Almighty God, His Holiness invokes upon their grieving families and all those injured, abundant divine graces of strength and comfort.”

Cardinal Tarcisio Bertone
Secretary of State

I take this opportunity to join the Holy Father in extending to you and to the Faithful whom you shepherd, an assurance of my prayers. May Our Lady of Consolation intercede for the people of California during this difficult time. With sentiments of esteem, I remain

Fraternally yours in Christ,
Archbishop Pietro Sambi
Apostolic Nuncio
__________________________
The Most Reverend Tod Brown
Bishop of Orange
2811 E. Villa Real Drive
P. O. Box 14195
Orange, CA 92863-1595

Monday, October 29, 2007

Tridentine Mass Responses


Dear Friends in Christ,

Here are two more questions on the subject of the extraordinary form of the Mass (known as the “Tridentine” Mass). They were answered by Pope Benedict XVI in his letter to the bishops.

Q. Does this extended permission to use the extraordinary form detract from the authority of the Second Vatican Council?

Answer: No. The Mass as we know it today continues to be the ordinary form of the Mass. The last version of the Mass published under Pope John XXIII in 1962 will now be used as an extraordinary form. It is not appropriate to speak of these two versions of the Roman Missal as if they were “two rites”. Rather, it is a matter of a twofold use of one and the same rite.

Regarding the use of the 1962 Missal, this Missal was never abolished or forbidden. At the time of the introduction of the new Missal in 1970 it did not seem necessary to issue specific norms for the possible use of the earlier Missal. Later, however, it became apparent that a substantial number of people remained strongly attached to this earlier form of the Mass. Some reasons for this attachment arose from the fact that in many places celebrations were not faithful to the prescriptions of the new Missal. A certain “creativity” was in vogue which frequently led to deformations of the liturgy which were hard to bear.

Pope John Paul II in 1988 provided guidelines for the use of the 1962 Missal. They were a general appeal to the bishops to respond to the legitimate aspirations of the faithful who requested this usage of the Roman rite. Not only older persons who knew the Mass under the 1962 Missal but also younger persons have discovered this form and felt its attraction. They have found in it a form of encounter with the Mystery of the Holy Eucharist, particularly suited to them. Thus the need has arisen for a clearer juridical regulation.

Q. Won’t the wider use of the 1962 Missal lead to divisions within the parish community?

Answer: No. The use of the older Missal presupposes a certain degree of liturgical formation and some knowledge of the Latin language; neither of these is found very often. Already from this point of view we can see that the new Missal will certainly remain the ordinary Form of the Mass. The two forms of the Mass can be mutually enriching. New saints and some of the new prefaces can and should be inserted in the old Missal. The “Ecclesia Dei” Commission will study the practical possibilities in this regard. The celebration of the Mass according to the Missal of 1970 should begin to demonstrate more and more the sense of the sacred which attracts many people to the former usage. The most sure guarantee that the new Missal can unite parish communities and be loved by them consists in its being celebrated with great reverence in harmony with the liturgical directives. This will bring out the spiritual richness and the theological depth of this Missal.

Sincerely yours in Christ,

Fr. Hildebrand

Friday, October 19, 2007

Tridentine Mass Insights

Dear Friends in Christ,

Here are further questions and answers on the traditional Latin Mass.

Q. What have Pope John Paul II and Benedict XVI said about the Tridentine Mass?

Answer: In his 1980 letter to the Bishops on the Holy Eucharist, Pope John Paul II said: "There are also those people who, having been educated on the basis of the old liturgy in Latin, experience the lack of this 'one language', which in all the world was an expression of the unity of the Church and which, through its dignified character, elicited a profound sense of the Eucharistic mystery. It is therefore necessary to show, not only understanding, but also full respect towards these sentiments and desires. As far as possible, these sentiments and desires are to be accommodated."

Then in 1988 the same pope wrote: “Respect must everywhere be shown for the feelings of all those who are attached to the Latin liturgical tradition by a wide and generous application of the directives already issued some time ago by the Apostolic See for the use of the Roman Missal according to the typical edition of 1962.”

In July of the current year Pope Benedict wrote: “It is permissible to celebrate the Sacrifice of the Mass following the typical edition of the Roman Missal promulgated by Bl. John XXIII in 1962 and never abrogated, as an extraordinary form of the Liturgy of the Church.” In the same document Pope Benedict states that if there is a “stable group of the faithful” a pastor may provide for the celebration of this “extraordinary form” on Sundays and/or weekdays.

Q. Does this new permission to celebrate the traditional Latin Mass call into question the reforms of the Second Vatican Council?

Answer: No. Pope Benedict calls the traditional Latin Mass the extraordinary form. He recognizes that the ordinary form is the one currently used which was developed after the Second Vatican Council.

Please submit your questions or comments on the use of the traditional Latin Mass to www.sjboc.org.

Christ’s peace to all.


-Fr. Hildebrand

Friday, October 12, 2007

Latin Mass FAQs

Dear Friends in Christ,

Here are some FAQ’s (frequently asked questions) regarding the traditional Latin Mass that may help us to understand the recent letter of Pope Benedict which extended wider permission for the celebration of this form of the Mass.

Q. What is the traditional Latin Mass (aka the “Tridentine” Mass)?

Answer: This form of the Mass was originally codified after the Council of Trent (hence the label “Tridentine”) in 1570. It was basically the same form of Mass that had been in use for more than a century. It remained largely unchanged until 1965. After the Second Vatican Council called for a reform of the liturgy, the new rite of Mass that we know today was developed.

Q. What is the difference between the Tridentine Mass and the new rite of Mass?

Answer: While Latin is the original language of both liturgical texts, the older form of Mass was said entirely in Latin while the new missal permits use of the vernacular language; because it called for full, active participation, the use of a local congregation's language became customary.
  • With the exception of readings for the feast days of individual saints, the Tridentine Mass has a one-year cycle of Scripture readings. The Vatican II liturgy has a three-year cycle for Sunday readings and a two-year cycle for weekday readings.
  • The old penitential "prayers at the foot of the altar," recited by priests and other ministers before Mass, were replaced by the penitential rite within the Mass, recited by the entire congregation.
  • In the Tridentine Mass, the first half of the liturgy was called the Mass of the Catechumens and almost always included a reading from one of the New Testament epistles and from one of the four Gospels. The new Liturgy of the Word, in accordance with ancient church tradition, almost always begins with a passage from the Old Testament, then a New Testament reading and a passage from the Gospel.
  • The Liturgy of the Eucharist, formerly called the Mass of the Faithful, begins with the preparation of the gifts. The old offertory prayers were revised in the new liturgy to avoid what some people saw as a duplication of the eucharistic prayers.
  • Instead of one eucharistic prayer (in the traditional Mass), there are now nine -- four for general Sunday and weekday use, two for Masses focusing on reconciliation and three for Masses with children.
  • The new Mass eliminated the recitation at the end of every Mass of what was known as the "last Gospel" the beginning of the Gospel of St. John.
  • A priest celebrated the Tridentine Mass facing east, which -- given the layout of most churches -- meant he celebrated with his back to the congregation. Since the promulgation of the Roman Missal, the priest normally faces the congregation.
Q. Didn't the Second Vatican Council forbid Latin Masses?

Answer: Not at all. The Council, in its Constitution on the Sacred Liturgy, said: "The use of the Latin language is to be preserved". The Council merely gave permission for the limited introduction of the vernacular (or local language) into certain parts of the Mass when celebrated in public.

More questions about the traditional Mass next week.

Do you have a question about the Mass? Please ask by logging into our parish website www.sjboc.org and submitting your question.

Sincerely yours in Christ,

Fr. Hildebrand

Thursday, October 04, 2007

Latin Mass at SJB

Dear Friends in Christ,

Recently I met with the Pastoral Council and spoke about the interest of some parishioners in the traditional Latin Mass. After I explained the difference between the Mass as we know it today and the earlier form that was in use until 1970, they advised that I should have a meeting with all those interested to explain clearly what the traditional Mass is and how it compares with the newer form. I have therefore set a date, Monday, November 12 at 7PM in the hall for an explanatory meeting.

If you or anyone you know is interested please have them attend this meeting. It will be necessary to have a large and stable group of parishioners who are committed to attending this Mass weekly for us to dedicate a time on Sunday.

Related to this subject of the liturgy, I hope you found Bob Grant’s recent columns on Sacred Music informative. I have asked Bob to collect these articles in a booklet for future reference.

Thank you for your generosity to “Pennies from Heaven” this weekend. Our care for the most vulnerable little humans and their mothers will certainly be rewarded. We look forward to the Marian Days celebrations this week. Let’s make this year’s Rosary procession bigger than ever as we pray for world peace.

Sincerely yours in Christ,

Fr. Hildebrand

Friday, September 28, 2007

Prayer Aids

Dear Friends in Christ,

It has been some time since I have written my pastor’s letter. I am grateful to Bob Grant for his recent series on sacred music, which we hope to publish in booklet form soon.

One purpose for music in the liturgy is to enhance the celebration and make it more beautiful. Music serves as a setting for the liturgical text much like a fine gold setting might enhance a precious gem. This setting helps to raise the mind and heart to God in prayer.

Another aid to prayer is great art. The relief image in our sanctuary, the statues, and other artwork remind us of the holy people they represent. They recall a passage in the Bible (such as “Behold the Lamb of God”, the theme of our relief image) or they remind us of the heroic deeds of the saints.

The church furnishings are made to help us in our prayer. They are so constructed as to lend support to the liturgical action and they are ornamented to show they are dedicated to a sacred purpose.

As we continue to improve the liturgy at St. John the Baptist, we also want to focus on the Liturgy of the Hours, which we pray daily in the church. The Liturgy of the Hours aka Christian Prayer is the official public prayer of the whole Church. Day after day, from sunrise to sunset a sacrifice of praise is offered to God from the lips of his faithful people. In the past this prayer was thought to be the exclusive domain of monks, priests, and nuns. Today, however, since the Second Vatican Council, this form of prayer has become a standard practice in parishes throughout the world. You may have happened to arrive early for morning or evening Mass at our church and were surprised to discover the priests praying aloud with a group of people. We pray Morning Prayer before the 6:30AM Mass on weekdays, Daytime Prayer before the 8:30AM Mass, and Evening Prayer before the 5:30PM Mass. The priests are stationed in the sanctuary during this time.

Chanting or reciting the Liturgy of the Hours in choir is the official task of canons (not “cannons” (big guns)). Canons are clerics who are attached to a particular church and who officiate at the liturgy on behalf of the people. The place from which they recite the Liturgy of the Hours is located in the sanctuary near the altar. Specifically these seats are called the “choir” because the clergy sing and pray the Church’s official prayer from the choir stalls located there. These stalls are constructed in a connected way so that they are separated by arm rests as in this photo. Part of our church’s renovation project that we are working to complete is the installation of two sets of choir stalls on either side of the sanctuary. These will be constructed by the same artisans who installed the art in our sanctuary. Would you like to share in this project? Please consider an offering for the choir stalls so that the sacrifice of praise will continue to rise to God’s throne from the voices of our priests and people.

God bless you,

Fr. Hildebrand