Parish Mission & Latin Mass

Dear Parishioners,

You may have seen the article and photo of our church on the front page of the Daily Pilot this week. It showed Fr. Philip celebrating the traditional Latin Mass with the relief in our sanctuary as a background. Now that we have begun celebrating the “extraordinary form” of the Mass (Pope Benedict’s term), I would like to share some reflections with you.

Photo: Christopher Wagner / Daily Pilot

First of all, let me dispel any concerns regarding the use of this form of Mass here at St. John the Baptist. While we are happy to provide this form of the Mass, we also wholeheartedly adhere to the liturgical changes initiated after the Second Vatican Council. We will always continue to have Masses in the revised rite in English and sometimes with Latin parts such as the Sanctus and Agnus Dei.

Secondly, I would invite you to assist at the traditional Latin Mass if you have not done so already. If you are under 40 you may never have seen Mass celebrated in this way. You will find that the basic structure is the same as the “ordinary form” with which we are all familiar. There is an introductory section with prayers, followed by readings and a homily. Then there follows a preparation of the bread and wine, a Eucharistic Prayer and a Communion Rite, and finally a concluding rite. The difference is that each part seems to flow into the next with the choir singing the Latin parts as a background.

Thirdly, in order to participate in the traditional Latin Mass, it is strongly urged that we use a booklet or a hand missal in English and Latin so that we can follow the parts, stand, sit, and kneel at the right times, and make the responses. We are ordering more Latin/English booklets and hope to provide enough for everyone. On another news topic, we welcome Fr. Wolfgang Seitz as our annual parish mission preacher this week. I hope you will make time to attend the mission either in the morning or evening this Monday through Friday. See elsewhere in this bulletin for the complete schedule

Sincerely yours in Christ,

Fr. Hildebrand

LA Times/Daily Pilot on SJB

On February 17, 2008, Daniel Tedford of the LA Times/Daily Pilot wrote a story on SJB's Traditional Latin Mass:

"Rooted in tradition, Catholicism is known for its reverence of the sacred and its historical customs. And through those cultural connections, St. John the Baptist Church has instituted the Traditional Latin Mass as a means to rekindle some of the more traditional aspects of the church..."

READ MORE >>

UPDATE: Rules for Fast & Abstinence

Dear Friends in Christ,

They say the third time is a charm, and so here we go again on the rules for fast and abstinence:

The Church’s Code of Canon Law, Canon 1252 states as follows:

“All persons who have completed their fourteenth year are bound by the law of abstinence.”
(Abstinence refers to red meat and poultry; fish and dairy products are permitted).

“All adults are bound by the law of fast up to the beginning of their sixtieth year.”
(In the U.S. an adult is defined as one who has reached his/her 18th birthday)

“Nevertheless, pastors and parents are to see to it that minors who are not bound by the law of fast and abstinence are educated in an authentic sense of penance.”

Ash Wednesday and Good Friday are days of fast and abstinence. The other Fridays of Lent are days of abstinence.

Fridays throughout the year are days of penance
(person may choose an appropriate penance).

Please pray for the success of our PSA 2008 campaign.

A blessed Lent to all.

Fr. Hildebrand

Lenten Almsgiving

Dear Brothers and Sisters in Christ,

In his message for Lent 2008 the Holy Father, Pope Benedict XVI is asking us to focus on almsgiving this year. In Lent we often think of what foods/activities we will give up or what prayers we will say. Almsgiving has not been a “traditional” Catholic Lenten practice in the recent past. However, I think the Holy Father wants to remind us that giving alms to the poor has always been part of the Church’s practice, especially during Lent. One of the Church Fathers says that putting money in the pocket of a poor man earns us a spiritual recompense in heaven.

How might we express our love for the poor this Lent? One way might be to help out at the homeless shelter at the Armory in Santa Ana. Our parishioners usually go there on Mondays during the winter and early spring to help register persons looking for a hot meal and a place to sleep. There’s no need to evangelize.

Just your presence and a kind word may help bring Christ to a homeless person. Another way to give is through a favorite charity (I know there are lots of them); I often recommend Catholic Relief Services as a reliable charity because they seek to help the poorest people and those faced with catastrophic conditions (war, famine, drought). “Charity begins at home” as the saying goes. This year’s Pastoral Services Appeal (PSA) could also be an outlet for your charitable donations. A pledge to PSA is a gift to a parish that cannot meet its needs or a special ministry (like religious education for children, campus ministry, catechist training).

Before closing I would like to express my thanks to the Stewardship Team and all those who participated in our annual Ministry Fair. Even though rain and the Super Bowl provided challenges, the event was a great success. Here is a special “thank you” in Spanish for those who worked so hard to prepare a wonderful Mexican Lunch last Sunday:

Estoy muy agradecido por las familias de Roca de Salvacion, Jovenes para Cristo, RICA de Ninos 2006, y la Legion de Maria por la esplendida donacion de comida que se vendio en la Feria de Ministerios, asi como tambien a otras personas que hicieron donativos en efectivo. Que Dios los bendiga.

A blessed and fruitful Lenten Season to all of you!

Fr. Hildebrand

Traditional Latin Mass at SJB: Sundays at 12:30 PM

Download the Flyer: Traditional Latin Mass (PDF)

Lent

Dear Friends in Christ,

This week we begin the holy season of Lent. The Old English word “Lent” means Spring and appropriately describes the season which coincides with the re-awakening of nature after the cold grip of winter. Since Lent comes so early this year nearly all of it is in the winter, except for the end of Holy Week. As a matter of fact, our fellow citizens in colder climes may experience a “White Easter” this year. Yours truly remembers waking up to six inches of new snow on Easter Sunday back in New England.

In spite of what the weather outside brings, the new beginning that Lent inaugurates should be a spiritual renewal for all of us as we accompany Jesus in His temptations and fasting in the desert.

Fasting and abstinence have been a traditional part of Lent from the beginning. In the early Church Christians joined with those preparing for Baptism in a spiritual “spring cleaning” to “purge the old yeast of corruption”(cf. I Cor. 5, 7) and become a new creation. This renewal
by prayer, fasting, and giving to the poor helped the Christians to prepare for the renewal of their Baptismal promises at Easter. The forty days gave them time to reflect on their sins, do penance, and be renewed in heart and spirit.

Fasting is defined as refraining from food and drink as an expression of interior penance. It is recommended in Scripture and sometimes prescribed by a precept of the Church.

Abstinence is related to fasting, but differs in that it marks out a particular food (usually meat) as prohibited. During Lent we abstain from meat and poultry as part of our penance

St. Peter Chrysologous (4th century) said that fasting must be accompanied by prayer and works of mercy, otherwise it can be sterile and fruitless. Fasting helps us to focus on prayer. And when we use the money we save on food by giving to those in need we gain “treasure in heaven”.

Sincerely yours in Christ,

Fr. Hildebrand

The Faces of SJB: Ushers and Greeters

Dear Friends in Christ,

When you have traveled to other places in our country on vacation or business, I’m sure you have had the opportunity to visit other parishes. Often the first person you meet at Sunday Mass is the parish greeter or usher. How he/she receives you often makes a lasting impression.

This task was performed by the porter in earlier times. His/her role was to welcome newcomers, ring the church bell for prayer, and keep order during the liturgical services. While there have been some changes in this ministry over the years, the ushers and greeters remain an important part of the supporting network of any parish. This week I would like to recognize these two groups of parishioners who perform a very important service in our parish. Please join me in thanking the Ministers of Hospitality/Ushers and Greeters who act as host and hostesses and warmly welcome the people of God to each liturgical celebration as well as perform various duties as required of them at the weekend Masses, Holy Day Masses, and many other special occasions. Their faithful and continuous service to our Parish is greatly appreciated.

USHERS

• Jay Smith - Head Usher, Ray Quigley, Rene Duazo
• Bob Augustine - Captain, Marilyn Wilson, Rolan Dizon
• Roy English - Captain, Duane Devincenzi, Joe Beno
• Frank Maiocco - Captain, Lito Barbar, Bart Arrington
• Ben Moratin - Captain, Chad Engroff , Edgar Rojo
• John Barnes - Captain, Denis Long, Bill Almeida
• Tom O’Brien, Alexander Kuang, Gordon Powers
• Jack Dignan, Rene Duazo, Bill Lichtenstein
• Phil Hunt, Dick Rhia

GREETERS

• Mario Banura, Leader
  
• Mari Beas
  
• Margaret Roles
• Jane McKnight
  
• Leeann Castillo
  
• Theresa Beno
• Jeffrey Farrier
  
• Stephanie Castillo
  
• Arcelia Kennedy
• Phoebe Madriaga
  
• Kaitlin Castillo
  
• Sally Frei
• Eulalia Pino
  
• Judith Phillips
  
• Avelina Agunod
• Mary Fran Kusch
  
• Pat Engdahl
  
• Guadalupe Perez
• Andrea Casella
  
• Oscar Silva
  
• Suzette Ruiz
• Zayda Arcangel
  
• Darlene Powers
  
• Maria Ramos
• Gina Aliazas

Married and engaged couples, please also remember the special presentation tomorrow evening (Mon. Jan.08) in the hall at 7:30 PM on natural family planning. The method presented helps couples when to have children and promotes open couple communication. It is also approved by the Church and good for your health. Invite your friend.

Sincerely yours in Christ,

Fr. Hildebrand

Sarah's Law

Dear Friends in Christ,

As we prepare to commemorate the infamous Roe vs. Wade decision that has caused so much suffering and death in our land, I would like to call your attention to a new law that is being proposed to protect the lives of teenage girls and their children.

“Sarah’s Law” is named for a 15 year old girl who died after an abortion. Unknown to her the abortionist had carelessly lacerated an organ while performing the abortion and had neglected to inform her or treat the laceration. He sent her home and she died within a few days of severe infections. Her parents could have saved her…if they had known.

This new law is a Family Notification Initiative which would require a doctor to notify a parent or guardian of a girl under 18 before performing anabortion. In addition, Sarah’s Law provides that, if a minor girl is from an abusive home, the doctor may instead notify another adult family member (such as an aunt, grandmother, or older sibling over 21) of the pending abortion. The doctor must also notify a child welfare agency of the abuse, so that the girl receives the protection she needs. Sarah’s Law will protect young girls by making sure that someone who knows and cares about them is aware of their pregnancy situation. Secret abortions allow young girls to be sexually exploited and coerced by older men, as well as exposing them to injury and even death at the hands of abortionists.

More than thirty states currently have parental involvement laws in place. These states have seen a significant reduction in teen pregnancy and teen abortion rates. Now California needs Sarah’s Law. From now until the end of March over 700,000 signatures statewide will be collected to ensure Sarah’s Law will qualify for the November 2008 ballot.

Today and next Sunday (Jan. 27), parishes throughout the state will be collecting petition signatures after each Mass. We hope to collect at least 500 signatures. Pope John Paul II wrote: “All that we do as the ‘people of life and for life’ should be interpreted correctly and welcomed with favor. When the Church declares that unconditional respect for the right to life of every innocent person-from conception to natural death-is one of the pillars on which every civil society stands, she ‘wants simply to promote a human State. A State which recognizes the defense of the fundamental rights of the human person as its primary duty.’” (The Gospel of Life, #101)

Please promote Pope John Paul II’s Culture of Life and sign a petition for Sarah’s Law.

May God bless you and your families.

Fr. Hildebrand

Adoration Chapel's Holiday Schedule

Dear Adorers,

The following schedule will be followed for Christmas:

Tabernacle panels will be closed from 4 PM on Dec. 24 to 6 PM on Dec. 25 due to the Mass schedule in the church.

Questions? Email us at adoration@sjboc.org

Appreciation and Thanks

Dear Friends in Christ,

As we approach the end of 2007, I would like to show my appreciation to various groups in the parish who work very hard to make St. John the Baptist Church the great worshiping community that it is. First, I must thank the priests who collaborate with me:

Fr. Norbert, Fr. Philip, Fr. Pascal, and Fr. Luke.

They are brother priests, confreres, and a great support in ministry. May the Lord reward them for their service. Next I would like to recognize a group of lay persons who are members of the Liturgy Committee:

• Bob Grant - Music
• Edgar Rojo - Extraordinary Ministers
• Jay Smith - Ushers
• Arnis Dela Cusack- Youth and Confirmation
• Zomy Herman - Environment
• Maryann Ngo - Vietnamese Community/ Environment
• Santiago Loera - Spanish Community/Music
• Dean Dobkins - Lectors
  

These persons help in planning parish liturgies, especially those that involve larger celebrations in 3 languages. They have helped plan our Thanksgiving Day Mass, Easter Vigil, and Corpus Christi Mass and Procession. I am grateful to them for the time and talent they have shared for the benefit of our community. With 25 Masses celebrated here weekly, there is much to keep them busy.

Do you have a talent or interest to share? Is it music? We have a wonderful parish choir. Is it teaching? We have an excellent Religious Education program with fine young students eager to learn. Even if you don’t teach, you could be a classroom aide. Those who are active in the parish make friends and find fulfillment. We also have an altar society to care for our altar and linens. Those interested in the Bible should attend our Wednesday Bible study, which could lead to a ministry as lector. There are many other groups and ministries in our parish that offer opportunities for service and personal enrichment. Finally, there is our Perpetual Adoration. This is a blessing waiting to happen to you! Those of you who have already signed up to spend an hour with the Lord know how He has blessed you. I invite others to join us.

Have a blessed week.

Fr. Hildebrand

The Golden Compass and Catholicism

Dear Friends in Christ,

It is the duty of the pastor to protect his flock from any dangers that threaten. It is in that spirit that I write to you about the recently released movie, The Golden Compass. The promoters of this movie are marketing it as a children’s film and have cleverly chosen the Christmas season for its release because it is based on a trilogy of “children’s” novels by Philip Pullman, a professed atheist from England. While the movie appears to promote ethical values, it openly ridicules Christianity. Many Catholic and other Christian organizations have come out against this movie because it opposes all organized religion.

The hope of the producers is that people will see the movie and then buy the three book series for children as Christmas gifts. Even atheist societies are somewhat critical of the movie because it doesn’t go as far as the book does in bashing Christians. That is what makes this so dangerous. The movie is a wolf-in-sheep’s clothing because it clothes its anti-religious message as a children’s fantasy tale. You may think that this is just another children’s movie like the Chronicles of Narnia, but Phillip Pullman has gone on record that he dislikes C.S. Lewis. Not only that, he openly states that his purpose in writing the trilogy “His Dark Materials” is to kill the idea of God in the minds of children. We can only hope that the mixed reviews the movie has already received will be enough to limit its audience.

You who are parents should read the reviews of this movie. A very informative website is www.snopes.com. It is not Catholic or Christian, but it simply an informative website that investigates urban legends to find out whether they’re true or not. They have extensive information on The Golden Compass. Philip Pullman’s claim that all organized religion is evil is not fair. While everyone would admit that organized religion includes individuals who commit terrible crimes, we are not thereby permitted to conclude that organized religion is itself evil. That our Church has had its share of first class sinners is proven by history (and even by contemporary events). However, the presence of sinners in the Church is not a proof of her illegitimacy as a divine institution. Even St. Paul admitted that he was a sinner, and so are we all. The Church’s legitimacy (and the legitimacy of Christianity as a whole) is derived from the holiness of her divine Founder, our Lord Jesus Christ. He came to this earth and was born to save man kind from sin. That some choose to reject His way and follow the path of evil is a sign of their free will. God does not force anyone to love Him. He wants us to make that choice freely.

Pullman’s writing shows that he does not understand the constitution of the Church. He makes a caricature of the Church and sets that up as the evil force that crushes people’s freedom. But his sense of absolute freedom from moral norms sounds like the freedom St. Peter warns against when he says, “Be free, yet without using freedom as a pretext for evil” (I Peter 2, 16).

Happy Advent,

Fr. Hildebrand

Advent 2007

Dear Friends in Christ,

The season of Advent begins a new year of grace for God’s people. Grace is a free gift from God, not something God owes us for good deeds or good behavior. Nevertheless, the good works that God inspires in us can gain us his grace because of our union with Jesus in Baptism. “Filial adoption, in making us partakers by grace in the divine nature, can bestow true merit on us as a result of God’s gratuitous justice. This is our right by grace… making us ‘co-heirs’ with Christ and worthy of obtaining ‘the promised inheritance of eternal life.” (Catechism of the Catholic Church, #2009)

Of the different ways that we can merit God’s grace, the corporal works of mercy deserve special mention during this season of giving. Among these works are feeding the hungry and sheltering the homeless. During this season some of our parishioners are serving at the Armory in Santa Ana or helping at S.O.S. (Save Our Selves) or other charitable works. When we serve our brothers and sisters in need we know that we are serving Christ Himself because He identifies with the hungry, the homeless, and all those in need.

During this holy season of Advent we remember that Jesus came among us in the poverty of the stable 2000 years ago. He will come again at an unknown time in glory to judge all people. Let
us make it our aim to receive Christ when He comes today in the poor and the outcast. Thus we will make this season a time of grace and salvation with a joy beyond our expectations.

Sincerely,

Fr. Hildbebrand

“Forming Consciences for Faithful Citizenship”

Dear Friends in Christ,

The bishops of the United States recently held their annual meeting in Baltimore. At that meeting they prepared a document “Forming Consciences for Faithful Citizenship”. The document is directed to American Catholics as they study the issues and the candidates in making choices as responsible citizens. This is not a “voter’s guide”, but rather a guide to making intelligent decisions based on the moral law and rooted in the Gospel.

The citizen is called to live the Gospel within society and work to promote the common good of all, especially in a government “by the people and for the people”. This is a type of “social charity” (cf. Deus Caritas Est, Benedict XVI). As Christians we should be known as those who love and serve one another, both at home and in social life. That is why the Catholic Church has always been active in charitable works for the most vulnerable in society, the poor, the outcast, the persecuted.

In that spirit of charity the Catholic citizen is responsible for forming his/her conscience in order to make the right decisions in political and moral questions. “Conscience is a judgment of reason whereby the human person recognizes the moral quality of a concrete act…It is by the judgment of conscience that man perceives and recognizes the prescriptions of the divine law” (Catechism of the Catholic Church, no. 1778). Now the divine law is the norm in all cases; it is the inviolable source and standard for all human laws. Therefore, any human law which contradicts the divine law is fundamentally flawed. A person would not be bound to obey such a law.

The political climate in the United States today presents the Catholic citizen with some serious moral challenges. The bishops list several of these in their document. The first and most fundamental right is the right to life. Citizens are responsible for opposing laws that would permit the destruction of innocent human life. Legalized abortion is a scourge on our nation’s conscience. The Catholic citizen must oppose abortion and any legislation that would promote it or any other immoral practice such as euthanasia, assisted suicide, or human cloning. Other themes include the support of the traditional family and respect for God’s creation.

With regard to voting, while Catholics are not single issue voters, a candidate’s immoral position on one issue that is gravely evil may lead them not to vote for that candidate. Besides the obligation to avoid doing evil, the Christian must also seek to follow the positive law for the common good. Citizens must seek to provide for basic human needs, food, shelter, just wages for workers, health care, justice for immigrants, and education.

The complete text and a summary of this new document can be read at www.usccb.org. This is required reading for all of us who seek to contribute positively in the political arena.

May God bless you.

Fr. Hildebrand

Letter from Fr. Francis Reginald

Dear Friends in Christ,

The following letter arrived from Father Francis Reginald, who preached our Mission Co-op in September. Each year the Propagation of the Faith assigns preachers from Mission countries to appeal to your church of St. John the Baptist, to obtain help, to alleviate the pain and suffering of our brothers and sisters in other countries. This year the Mission Appeal was for the Diocese of Mannar in Sri Lanka. I was privileged to make this Mission Appeal in your church on September 8 and 9 at all the Masses, on behalf of the people of Mannar Diocese.

We are proud to record that the sum of $12000 was raised to help the people of Mannar Diocese, especially to take care of the basic needs of the children who have been orphaned and the elderly people who have been affected by Tsunami and the ongoing brutal Civil War for twenty five years. The Catholic Church is deeply involved in humanitarian work among the suffering people of Sri Lanka, where the majority of the people are Buddhists and Hindus. This way of witnessing brings Christ’s love and compassion to the people. Pope John Paul II said, “Our faith in Christ opens our eyes to see beyond our own parish community to the life of the Universal Church and the needs of the world around us.” These children and the affected fami-
lies who are blessed with your generous help are praying for you and remembering you with love and gratitude.

It is incumbent upon me to thank you most gratefully for your concern, care, prayers and generous financial support, on behalf of the suffering people of Mannar Diocese. A famous poet William Wordsworth once reminded us that “More things are wrought by prayer than the world dreams of.” In this spirit, your generosity was a response to our prayers, in the hope that God would reward all those who trust Him for many blessings that come to those who trust in His ways. “Thoughts are deeper than words but feelings are deeper than thoughts” so goes the saying. With a feeling of profound gratitude and love that just cannot be expressed in words I say a big “THANK YOU”. May I plead with you to continue to pray for Peace in the world, in Sri Lanka and for one another.

May God bless you.

With love, prayers and gratitude,

Fr. Francis Reginald

"Extraordinary Form" of the the Mass

Dear Friends in Christ,

As you know this week we will held an informational meeting on the traditional Latin Mass, which Pope Benedict calls the “extraordinary form” of the Mass. The fact that it is the extraordinary form indicates that there is also an “ordinary form”, which is the form in use since 1970. By calling the old Latin Mass “extraordinary” the Pope wants to tell us that it does not replace the ordinary form, but offers another use of the same rite.

Essentially both forms are the same because the Mass is one sacrifice of Christ. If you come to the meeting on Monday night you will see how they are the same and in what ways they differ. Here at St. John’ s we strive to present the liturgy as faithfully as possible according to the authentic Roman rite. We recognize that the liturgy is not something created or invented by the presiding celebrant according to his own whims and opinions. Rather the liturgy is something handed down to us by the Church. It is the work of centuries of refining and distilling what was entrusted to us by the Lord Jesus Himself, who said, “Do this in memory of Me”. The order of worship, the prayers, chants, and readings have been developed ever since the early Church to form an organic whole that inspires those present while it offers praise to God.

If we are interested in the possibility of offering Mass in the extraordinary form at St. John’s it is because of our concern for the spiritual welfare of our people. We want to increase reverence at our Sunday Masses. We want to use texts that are inspired by the Scriptures. We want to offer music that comes from the rich tradition of our Church. Can we celebrate Mass in Latin in the ordinary form? Yes, that is also a possibility. We could offer a Mass in the ordinary form with the current cycle of readings in English, but with the chants and prayers in Latin. We could also have Communion kneeling along the edge of the sanctuary and more traditional elements that were never forbidden. Would the parish prefer this to the traditional Latin Mass? You must make your voice heard on this subject. Our informational meeting will spell out clearly how the two forms compare with each other. Hopefully with this explanation we can make a decision that will respond to the spiritual needs of the parish.

It is my fervent wish that our efforts will enable us to profit spiritually from the Mass so that we can go forth from our Sunday worship giving thanks to God by works of charity.

Sincerely yours in Christ,

Fr. Hildebrand

Pope's Response to the Southern California Fires

Dear Friends in Christ,

Here is a letter from The Holy Father and the Apostolic Nuncio in response to the recent fires in southern California.

APOSTOLIC NUNCIATURE
UNITED STATES OF AMERICA
3339 Massachusetts Avenue, N.W.
Washington, D.C. 20008-3610

Prot. No. – 7303 29 October 2007

Your Excellency:

The Secretariat of State of His Holiness Pope Benedict XVI has instructed me to convey the following message:

“His Holiness Pope Benedict XVI was deeply saddened to learn of the tragic loss of life and damage to homes and other properties caused by extensive fires in Southern California and wishes to express his sympathy and closeness in prayer to those affected. He also offers his prayerful encouragement to the firefighters, rescue workers and all involved in bringing relief and support to the victims of this disaster. Commending the deceased to the loving mercy of Almighty God, His Holiness invokes upon their grieving families and all those injured, abundant divine graces of strength and comfort.”

Cardinal Tarcisio Bertone
Secretary of State

I take this opportunity to join the Holy Father in extending to you and to the Faithful whom you shepherd, an assurance of my prayers. May Our Lady of Consolation intercede for the people of California during this difficult time. With sentiments of esteem, I remain

Fraternally yours in Christ,
Archbishop Pietro Sambi
Apostolic Nuncio

__________________________
The Most Reverend Tod Brown
Bishop of Orange
2811 E. Villa Real Drive
P. O. Box 14195
Orange, CA 92863-1595

Tridentine Mass Responses

Dear Friends in Christ,

Here are two more questions on the subject of the extraordinary form of the Mass (known as the “Tridentine” Mass). They were answered by Pope Benedict XVI in his letter to the bishops.

Q. Does this extended permission to use the extraordinary form detract from the authority of the Second Vatican Council?

Answer: No. The Mass as we know it today continues to be the ordinary form of the Mass. The last version of the Mass published under Pope John XXIII in 1962 will now be used as an extraordinary form. It is not appropriate to speak of these two versions of the Roman Missal as if they were “two rites”. Rather, it is a matter of a twofold use of one and the same rite.

Regarding the use of the 1962 Missal, this Missal was never abolished or forbidden. At the time of the introduction of the new Missal in 1970 it did not seem necessary to issue specific norms for the possible use of the earlier Missal. Later, however, it became apparent that a substantial number of people remained strongly attached to this earlier form of the Mass. Some reasons for this attachment arose from the fact that in many places celebrations were not faithful to the prescriptions of the new Missal. A certain “creativity” was in vogue which frequently led to deformations of the liturgy which were hard to bear.

Pope John Paul II in 1988 provided guidelines for the use of the 1962 Missal. They were a general appeal to the bishops to respond to the legitimate aspirations of the faithful who requested this usage of the Roman rite. Not only older persons who knew the Mass under the 1962 Missal but also younger persons have discovered this form and felt its attraction. They have found in it a form of encounter with the Mystery of the Holy Eucharist, particularly suited to them. Thus the need has arisen for a clearer juridical regulation.

Q. Won’t the wider use of the 1962 Missal lead to divisions within the parish community?

Answer: No. The use of the older Missal presupposes a certain degree of liturgical formation and some knowledge of the Latin language; neither of these is found very often. Already from this point of view we can see that the new Missal will certainly remain the ordinary Form of the Mass. The two forms of the Mass can be mutually enriching. New saints and some of the new prefaces can and should be inserted in the old Missal. The “Ecclesia Dei” Commission will study the practical possibilities in this regard. The celebration of the Mass according to the Missal of 1970 should begin to demonstrate more and more the sense of the sacred which attracts many people to the former usage. The most sure guarantee that the new Missal can unite parish communities and be loved by them consists in its being celebrated with great reverence in harmony with the liturgical directives. This will bring out the spiritual richness and the theological depth of this Missal.

Sincerely yours in Christ,

Fr. Hildebrand

Tridentine Mass Insights

Dear Friends in Christ,

Here are further questions and answers on the traditional Latin Mass.

Q. What have Pope John Paul II and Benedict XVI said about the Tridentine Mass?

Answer: In his 1980 letter to the Bishops on the Holy Eucharist, Pope John Paul II said: "There are also those people who, having been educated on the basis of the old liturgy in Latin, experience the lack of this 'one language', which in all the world was an expression of the unity of the Church and which, through its dignified character, elicited a profound sense of the Eucharistic mystery. It is therefore necessary to show, not only understanding, but also full respect towards these sentiments and desires. As far as possible, these sentiments and desires are to be accommodated."

Then in 1988 the same pope wrote: “Respect must everywhere be shown for the feelings of all those who are attached to the Latin liturgical tradition by a wide and generous application of the directives already issued some time ago by the Apostolic See for the use of the Roman Missal according to the typical edition of 1962.”

In July of the current year Pope Benedict wrote: “It is permissible to celebrate the Sacrifice of the Mass following the typical edition of the Roman Missal promulgated by Bl. John XXIII in 1962 and never abrogated, as an extraordinary form of the Liturgy of the Church.” In the same document Pope Benedict states that if there is a “stable group of the faithful” a pastor may provide for the celebration of this “extraordinary form” on Sundays and/or weekdays.

Q. Does this new permission to celebrate the traditional Latin Mass call into question the reforms of the Second Vatican Council?

Answer: No. Pope Benedict calls the traditional Latin Mass the extraordinary form. He recognizes that the ordinary form is the one currently used which was developed after the Second Vatican Council.

Please submit your questions or comments on the use of the traditional Latin Mass to www.sjboc.org.

Christ’s peace to all.


-Fr. Hildebrand

Latin Mass FAQs

Dear Friends in Christ,

Here are some FAQ’s (frequently asked questions) regarding the traditional Latin Mass that may help us to understand the recent letter of Pope Benedict which extended wider permission for the celebration of this form of the Mass.

Q. What is the traditional Latin Mass (aka the “Tridentine” Mass)?

Answer: This form of the Mass was originally codified after the Council of Trent (hence the label “Tridentine”) in 1570. It was basically the same form of Mass that had been in use for more than a century. It remained largely unchanged until 1965. After the Second Vatican Council called for a reform of the liturgy, the new rite of Mass that we know today was developed.

Q. What is the difference between the Tridentine Mass and the new rite of Mass?

Answer: While Latin is the original language of both liturgical texts, the older form of Mass was said entirely in Latin while the new missal permits use of the vernacular language; because it called for full, active participation, the use of a local congregation's language became customary.

• With the exception of readings for the feast days of individual saints, the Tridentine Mass has a one-year cycle of Scripture readings. The Vatican II liturgy has a three-year cycle for Sunday readings and a two-year cycle for weekday readings.
  

• The old penitential "prayers at the foot of the altar," recited by priests and other ministers before Mass, were replaced by the penitential rite within the Mass, recited by the entire congregation.
  

• In the Tridentine Mass, the first half of the liturgy was called the Mass of the Catechumens and almost always included a reading from one of the New Testament epistles and from one of the four Gospels. The new Liturgy of the Word, in accordance with ancient church tradition, almost always begins with a passage from the Old Testament, then a New Testament reading and a passage from the Gospel.

• The Liturgy of the Eucharist, formerly called the Mass of the Faithful, begins with the preparation of the gifts. The old offertory prayers were revised in the new liturgy to avoid what some people saw as a duplication of the eucharistic prayers.
  

• Instead of one eucharistic prayer (in the traditional Mass), there are now nine -- four for general Sunday and weekday use, two for Masses focusing on reconciliation and three for Masses with children.

• The new Mass eliminated the recitation at the end of every Mass of what was known as the "last Gospel" the beginning of the Gospel of St. John.

• A priest celebrated the Tridentine Mass facing east, which -- given the layout of most churches -- meant he celebrated with his back to the congregation. Since the promulgation of the Roman Missal, the priest normally faces the congregation.
  

Q. Didn't the Second Vatican Council forbid Latin Masses?

Answer: Not at all. The Council, in its Constitution on the Sacred Liturgy, said: "The use of the Latin language is to be preserved". The Council merely gave permission for the limited introduction of the vernacular (or local language) into certain parts of the Mass when celebrated in public.

More questions about the traditional Mass next week.

Do you have a question about the Mass? Please ask by logging into our parish website www.sjboc.org and submitting your question.

Sincerely yours in Christ,

Fr. Hildebrand

Latin Mass at SJB

Dear Friends in Christ,

Recently I met with the Pastoral Council and spoke about the interest of some parishioners in the traditional Latin Mass. After I explained the difference between the Mass as we know it today and the earlier form that was in use until 1970, they advised that I should have a meeting with all those interested to explain clearly what the traditional Mass is and how it compares with the newer form. I have therefore set a date, Monday, November 12 at 7PM in the hall for an explanatory meeting.

If you or anyone you know is interested please have them attend this meeting. It will be necessary to have a large and stable group of parishioners who are committed to attending this Mass weekly for us to dedicate a time on Sunday.

Related to this subject of the liturgy, I hope you found Bob Grant’s recent columns on Sacred Music informative. I have asked Bob to collect these articles in a booklet for future reference.

Thank you for your generosity to “Pennies from Heaven” this weekend. Our care for the most vulnerable little humans and their mothers will certainly be rewarded. We look forward to the Marian Days celebrations this week. Let’s make this year’s Rosary procession bigger than ever as we pray for world peace.

Sincerely yours in Christ,

Fr. Hildebrand